Many scholars who have dealt with the issue of istishhad with hadith in nahiw have stated that Ibn Jinni accepted istishhad with hadith. The reason for this is that this linguist has used more hadith in its books compared to other language scholars. Ibn Jinni, used the hadiths in explaining meaning independently of the sentence. However, mentioned hadiths in the topics related to nahiw, sarf (morphology), rethoric, belief, nahiw methodology, correct usage of language. Sometimes referred to the hadith as a preparatory ground of the introduction to the subject. As far as we can see, he has been consulting with twenty-three in his book al-Khasâ'is and seven hadiths in his book titled Sirru Sinaat al-İ'râb. Ibn Jinnî has addressed two hadiths directly concerning nahiw. Compared to verses and poetry that he quated, this number is quite low. When the hadiths on the rethoric in the framework of the explanations of Ibn Jinni are examined, it is seen that what is said is not related to the determination of a rule about nahiw or syntax but it is about meaning. The hadiths that Ibn Jinni mentions about the correct use of language are not in the determination of certain rules on the grammar, but in general, it is concerned with good langu-age learning and proper use. Based on the words of the Prophet used in these hadiths, Ibn Jinni emphasized that the incorrect use of the language would lead to some false beliefs. Ibn Jinnî deals with some topics of nahiw methodology topics as istishhad with the Quran and qiraats (different recitations of the Quran), Arabs’ words, qiyas (comparison), illa (reason) in detail. Despite the fact that it is one of the main sources of al-Suyuti on nahiw method, we can not come up with a clear statement about hadith. In this article, the subject of the istishhad with hadith according to Ibn Jinni will be covered in the books of al-Khasais and Sırru Sinaat al-İrab
İbn Jinni, Istishhad, Hadith, Nahiw, Metodology
Author : | Mücahit ASUTAY -- H. İbrahim DOĞAN |
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Number of pages: | 21-38 |
DOI: | http://dx.doi.org/10.7827/TurkishStudies.13560 |
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