What Necati Has Suceeded İn Doing That Turki-i Basit Has Not With The Use Of Exspressions And Proverbs


As is known, Necati Bey, XVI. He is a poet who has spoken poetry with effective and understandable Turkish. Historical records have a common view when they say poetry in a simple, contrived and natural way. Simplicity and nativity, which stand out in Necatî's poems, have been provided in Turkish poetry with proverbs and idioms frequently used in addition to Turkish words. Proverbs and idioms are special constructs of language that enhance and enrich the expression power. Communities that have lived together for centuries and have spoken the same language have expressed their historical experiences and observations they have lived as "unchangeable judgments of life" as short, concise and powerful sentiments for future generations to take advantage of. In addition to these general and powerful examples of expression, which we refer to as "proverb," words and phrases called "idioms" have been used in social life for more special cases. Expressions are indispensable especially in the speaking language by making emotions and thoughts concrete and by making the meaning weaker and weaker. Utilizing this richness of culture in poetry is a characteristic seen from the first literary products of Turkish Literature. It is also a known fact that the Turkish language used by the people is not preferred by all the poets of the Divan literature, unlike the folk literature, considering that the Divan literature is developed and spread in the frame of the members of the palace. In this context, Turkish idioms and idioms, which the Turkî-i Simple movement intended to use in poetry language, have been tried in poetry poetry of this movement, but it has not woken a lasting effect over time. Necatî Bey is a poet who has benefited from the cultural heritage of the language preferred by the people he speaks. His poetry is immortalized and this is not the preference.


Keywords


Necatî, Turki-i Simple, Proverbs and idioms

Author : Ömer İNCE
Number of pages: 239-258
DOI: http://dx.doi.org/10.7827/TurkishStudies.13457
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Journal of Turkish Studies
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