We are all on the same journey. Anxiety is a feeling of increased emotional state. People try to describe their anxiety according to their cultural, social, and mental structures and levels of words, behavior and actions. All words, behavior, and actions that describe anxiety carry with concern the future, ambivalence confusion, fear, pessimism, and hopelessness. Anxiety - like pleasure or sadness - is not a feeling among many feelings. Around the anxiety turns into an axis where everything turns. Anxiety is the subjective state in which the individual has the awareness that existence can and will be destroyed. The goal of looking at the existential in anxiety is to give back to it the original power. Anxiety is experiencing a threat that involves both pain and disaster. Anxiety is experiencing a threat that involves both pain and disaster. It is the most painful and the most basic threat an entity can attract. Omer Hayyam's time is a time when religion, mysticism and affirmations collide with each other. Hayyam loves life in a conscious way by hearing the pleasure of life in its full sense, and will not be willing to tolerate it in unimportant troubles and deprivations. Hyoyam's rubail is not a perfect expression of everyday life, but the echoes of the creeps in his soul. He is a truth seeker, a mature philosopher, and a graceful and delicate human being who strongly listen to the pleasures of life. People, minds and lore are very important, do not hide their thoughts. This existential feeling seizes Omer Hayyam. The sense of meaninglessness, existential anxiety and death anxiety experienced in Ömer Hayyam's rubail is deeply felt. Omer Hayyam, who can not cope with the anxiety that she has lived, seeks different solutions for spiritual relaxation. The language of psychology develops a defense mechanism to cope with the worry. Wine gives Haiyam his calmness.
Omer Hayyam, death, anxiety about death, awareness, rubailer,
Author : | Tahsin KULA -- Müslime ERDEN |
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Number of pages: | 573-586 |
DOI: | http://dx.doi.org/10.7827/TurkishStudies.12831 |
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