Güvahî,
Researchers of Divan Literature know that Guvahî is poet Pend-name. That known as a poet Pend-name Guvahî has two small masnavi called Gurbet-name and Ibret-name. This is an article that has been defined that is non-registration of work of Guvahî’s Tazarru-name and transcribed text of the work are given. The work was written as masnavi in verse written in a different prosody in different poetic forms are also available. Tazarru-name that which the vowel points have been added and which five hundred fifty-three couplets. Pend-name in which few couplets are similar to some of the couplets in the Tazarru-name. These similarities indicate that belongs to Güvahi Tazarru-name. The work begins with poems tawhid and na’t and munacat content and than it describes the transience of the world and done in preparation for the hereafter and continues whit poems of the poet wants forgiveness of sins and finishes with couplets the reason the book was written and the name of work and couplets showing the finished work of and with couplets of prayer. In Guvahî's Tazarru-name, all sections, there is no need to be in a classic masnavi and most importantly, does not discuss any story. For this reason, as a long poem written in verse form masnavi it would be appropriate to define. The introduction of the work started with basmalah and tawhid, munacat and continued with na't. Reason of copyright must be present in the introduction part of the department has been section of hatime. The section of hatime, with not specify a title at the end of the work, reciting the prayer request, of the work, the name and couplets written history is told. There is no fiction in poetry. The poet is a sinner and has expressed desire for forgiveness. In the poem of meviza-titled impotence of man, the occurrence of a sinner, the world's temporality is mentioned, should be instructed to beg God for forgiveness of sins. In the Divan Literature, known Tazarru-name that is written Sinan Pasha, XV. century comes to mind the work of his famous poems and prose mixed. Guvahî, the work of Sinan Pasha Hz. Muhammed, the four major caliph, Hz. Hasan and Hz. Hussein was inspired in shape and is seen to give ground. The common point of the two works, world and the wealth of the world is temporary, should be actively engaged in worship in the world to be happy in the Hereafter, in addition, from persons of that regarded as sacred by request spiritual assistance and invoked Allah for forgiveness for sins.
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